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2011 shook the world politically. The Occupy Movement, Los Indignados and the Greek Aganaktismenoi (outraged) reacted to zombie capitalism in the West, while the Arab Spring challenged political tyrannies in the Maghreb-Mashreq region.Democracy became the meta-question of the moment. New communicative technologies unleashed a tidal wave of civic protest that spread across the globe, bringing new political actors on to the street. But what does this protest movement mean? Are we on the threshold of a transformation in global political consciousness? Is civil society the necessary counter-power that is democratising democracy from within? Or are we living through an apocalyptic terminal phase of civilisation? In the second, revised edition of this indispensable book, the author looks behind the mirror of power and differentiates the real from the fake in policy and politics. It offers an original and compelling history of the present and will have wide appeal to a broad cross-disciplinary audience

This article argues that new (and sometimes invisible) forms of civic protest are finding a voice in the age of the Internet. It poses the questions whether these voices of protest are (a) part of a long, militant and sometimes violent tradition of street politics based on class struggle or (b) new, peaceful and creative political (and anti-political) platforms (a metaphysical revolt) offering critical and innovative insights into the possibilities of democratic renewal as part of a process of deepening democracy into more ethical and participatory forms.

This article argues that new (and sometimes invisible) forms of civic protest are finding a voice in the age of the Internet. It poses the questions whether these voices of protest are (a) part of a long, militant and sometimes violent tradition of street politics based on class struggle or (b) new, peaceful and creative political (and anti-political) platforms (a metaphysical revolt) offering critical and innovative insights into the possibilities of democratic renewal - as part of a process of deepening democracy into more ethical and participatory forms.En este artículo se argumenta que las nuevas (y a veces invisibles) formas de protesta cívica están encontrando voz en la era de internet. Se plantea la cuestión de si estas voces de protesta son (a) parte de una larga, militante y, en ocasiones, violenta tradición de política de la calle basada en la lucha de clases o bien (b) nuevas, pacíficas y creativas plataformas (una revuelta metafísica) políticas (y antipolítica), que ofrece una perspectiva innovadora y crítica respecto a las posibilidades de renovación democrática, como parte de un proceso de profundización de la democracia en formas más éticas y participativas.

This article argues that new (and sometimes invisible) forms of civic protest are finding a voice in the age of the Internet. It poses the questions whether these voices of protest are (a) part of a long, militant and sometimes violent tradition of street politics based on class struggle or (b) new, peaceful and creative political (and anti-political) platforms (a metaphysical revolt) offering critical and innovative insights into the possibilities of democratic renewal - as part of a process of deepening democracy into more ethical and participatory forms.En este artículo se argumenta que las nuevas (y a veces invisibles) formas de protesta cívica están encontrando voz en la era de internet. Se plantea la cuestión de si estas voces de protesta son (a) parte de una larga, militante y, en ocasiones, violenta tradición de política de la calle basada en la lucha de clases o bien (b) nuevas, pacíficas y creativas plataformas (una revuelta metafísica) políticas (y antipolítica), que ofrece una perspectiva innovadora y crítica respecto a las posibilidades de renovación democrática, como parte de un proceso de profundización de la democracia en formas más éticas y participativas.

This article sets out to explore the relationship between civil society, social policy and participatory democracy, challenging the paternalistic and egoistic tradition of charity and the voluntary sector as its defining paradigm. Civil society is linked to the right to associate for social and political purposes. Radical and liberal traditions of civil society are compared and contrasted. It is suggested that historically participatory democracy can be viewed as a Social Left that embraces the politics of difference (recognition/respect) and equality (social justice/redistribution) through the mobilisation of the poor and excluded. The emphasis is on the activist citizen (new social movements) as opposed to the traditional active citizen (charity). It is concluded that this version of civil society potentially offers a new political and cultural grammar for the discourse of social policy – that is reflexive, inclusive and democratic.